The British government doesn’t treat its exiles very well. For example, whilst the pensions of pensioners living in the UK increase every year in line with inflation, the pensions of most expats are fixed at the time they retire. Inflation erodes the pension’s value over time, and what starts out as a trivial sum becomes a pittance.

But then expats don’t have a vote, and since governments are driven by expediency, rather than a moral compass, the expat will be done over every time.

For example, there’s the the discriminatory taxation of expats. Rev. Jonathan Mayhew is famous for proclaiming “no taxation without representation”, whilst James Otis put it a little more directly: “taxation without representation is tyranny”. Both these gentlemen were American just before American independence. They had no vote, just as I have no vote today. I guess British taxation was as odious then as it is now.

There’s discrimination in the treatment of inheritance tax for people with foreign spouses: whilst someone with a British spouse can leave ₤300,000 to their partner tax-free, a foreign spouse only gets a ₤65,000 allowance.

Now, I don’t like the idea of the tax man taking 40% of my hard-earned cash when I die. One way of getting around this is to be non-UK domiciled. Basically you have to prove that you’ve severed your links with the UK. Then only your UK assets are subject to UK inheritance tax. There’s no way I’d ever even consider returning to the UK to live – in my mind my domicile is now Thailand. If for some reason I had to leave Thailand I’d relocate to somewhere else in South East Asia. The tax man, however, may have a different idea – particularly when the prospect of stealing my savings when I’m gone arises.

In an attempt to clarify my domicile I wrote to the tax man. He was written back, refusing to comment on my domicile because … I’m not UK resident. Quite frankly, I think that’s outrageous; there shouldn’t be such uncertainty when it comes to taxation.

Anyway, I’m now in the process of moving my pension to Guernsey, where it will be beyond the tax man’s greedy grasp. I’m also contemplating moving the bulk of my investments to Luxembourg. This won’t exempt them from inheritance tax if I’m deemed to be UK domiciled, but will if I’m not. Such are the hoops we must leap through.

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There are a few restaurants around town that proclaim they serve Vietnamese food. The ones I’ve been to have either had Vietnamese dishes on the menu, but they’re not actually available, or have had regular central Thai menus. It was therefore with an air of skepticism that I went to another self-proclaimed Vietnamese restaurant last night. It was a simple place, shielded from the street by a screen of bamboo poles with cast concrete tables and benches, the tables topped with inlaid ceramic tiles.

There were quite a few customers there already eating, which is always a promising sign.

The menu when it came was all in Thai, and I’d forgotten my glasses, so I asked my companion to handle the ordering, adding a few suggestions from happy memories of past trips to Vietnam.

The first dish arrived quickly. It was simple, thin slices of pork rib topped with crispy fried garlic and a spicy dipping sauce.

Next to come was minced shrimp wrapped around a sugar cane stick accompanied by a large bouquet of herbs and leaves, some bitter, some aromatic, some peppery. I recognised coriander, mint and holy basil, but the rest were a bit of a mystery to me. There were also lettuce leaves and a large plate containing pieces of star fruit (carambola), sour green mango and cucumber, slivers of garlic and small, fiery green chillies as well as small coils of thin, cold wheat noodles. The idea is that you peel the shrimp mince from the stick and place it either on one of the lettuce leaves or on a larger herb leaf along with a selection of the other items. You then add a little hot/spicy/sour peanut sauce, roll the whole thing up, and pop it in your mouth.

Then arrived a thin, crispy pancake filled with stir-fried minced meat and vegetables accompanied by a small salad of cucumber and chillies in sweetened vinegar and another spicy dipping sauce.

And finally we got fresh spring rolls: thin sheets of moistened rice paper lined with lettuce leaves and topped with minced shrimps, lots of holy basil and tiny pieces of other vegetables and noodles, then tightly wrapped and sliced into bit-sized pieces. And, of course, there was yet another dipping sauce.

The food was pretty good. OK, they’d mixed minced pork with the shrimp wrapping the sugar cane to keep the cost down, and they’d used holy basil in the spring rolls rather than the more traditional mint and coriander (mint is quite difficult to find here I find). A Vietnamese traditionalist might have frowned, but for five pounds for two (including a large bottle of beer), it was excellent value for money and a very pleasant change.

[340]

I celebrate each fourth of July (or “Thanksgiving” as it’s known in the UK) by taking a worming pill. It’s a common precautionary measure here in Thailand. Each year schoolchildren are lined up and fed one of these foul-tasting preparations by their teacher. What makes it worse is that you’re supposed to chew the pill, rather than swallow it whole.

Much of the risk comes from eating undercooked meat. Particularly in the north east (Isaan), salads are prepared with raw minced meat or fish, or only very lightly cooked meat. Here in the central plains when they make Isaan food they cook the meat more fully, but there’s still a risk. I suspect the Isaan tradition stems from two things: (1) the available meat is very tough and stringy, so mincing makes it more palatable. (In the case of the fish, freshwater fish are very bony, so mincing means you don’t have to pick out the hundreds of tiny bones.); (2) fuel has traditionally been in very short supply, and even now is expensive, so minimal cooking keeps down the cost.

The shortage of wood for fuel has also historically accounted for the rise of stir-fried and other quickly cooked dishes; slow-braised dishes are almost absent from the cuisine.

[339]

I often see large millipedes on the pavement, perhaps 15 cm long, glossy black, with rippling rows of legs. They’re pretty harmless, unlike the local centipedes which are highly venomous.

Researchers, however, have recently discovered a new poisonous millipede here in Thailand which goes by the alluring name of “The Shocking Pink Dragon Millipede”. It’s about 3 cm long, very spiny, and it smells of almonds, the result of the hydrogen cyanide it produces for self-defence. It’s also (as the name suggests) bright pink. So deadly is it that it rests in the open, unafraid of predators. Indeed, its colour is almost certainly aposematic.

Here’s a picture of two of them making baby millipedes. The male is on top.

Shocking Pink Dragon Millipede

[Photograph from H. Enghoff et al. (2007), The shocking pink dragon millipede, Desmoxytes purpurosea, a colourful new species from Thailand (Diplopoda: Polydesmida: Paradoxosomatidae), Zootaxa 1567, pp.31-36]

[334]

A few months ago I visited Phanom Rung, a 12th century Khmer temple situated on top of a hill in the north east of Thailand. (My original Postcard is here.) Last week something awful happened there: the temple was vandalised. A large number of naga (mythical serpent) balustrades were smashed, as was the Nandi figure (the bull vehicle of the Hindu deity Shiva), two singha (mythical lion) figures and a couple of guardian statues. The Shiva lingam (stylised phallus) at the heart of the temple was moved from its yoni (female private parts) and turned to face the opposite direction.

Phanom Rung naga balustrade
Naga balustrade at Phanom Rung

Phanom Rung nandi figure
Nandi figure at Phanom Rung

Phanom Rung guardian
Guardian figure at Phanom Rung with Shiva lingam in background

There was apparently some sort of black magic ritual performed before the vandalism – a plastic glass of water and three cigarettes were found as well as candles and incense sticks – though the purpose of the ritual is unclear. One theory is that the ritual was to counteract the effects of a previous ritual performed by the current government at the site. Another is that the ritual was associated with the production of amulets.

The local people are stunned. Many of them were involved in the 10 year restoration project for the temple back in the 70s. They can’t believe that anyone local would do something so terrible. One of the archaeologists who worked on the original restoration said “I never thought that I would have to restore this temple again, especially as a result of vandalism. The feeling is so much different. The 1971 restoration work was conducted because of natural causes, but this time it is the work of a group of ill-willed people.” The site – like many similar sites in Thailand – was woefully poorly protected. The budget only allowed for three security guards to be employed to cover what is a large area.

Restoration will be swift – probably about a month – but the shock will take longer to fade.

[330]

I drove G to the central police station where he had to make a statement. The place seemed fairly chaotic. Nobody was manning the front desk, but seemingly at random various police officers would arrive and take away one of the waiting to somewhere more private to conduct constabulary business. Eventually G was taken away for his interview. About an hour later he reemerged to tell me that the police didn’t believe his story about his pick-up having been hit by another vehicle, and that they wanted him to pay a 400 Baht fine for the damage to the concrete barrier at the central reservation.

Damaged Barrier

G didn’t want to accept this fine – it would affect the insurance claim. G was told to wait whilst the police officers had a private discussion.

At this point I went home. I hadn’t showered or shaved by this point, wasn’t wearing any deodorant, and was wearing yesterday’s shirt. To put it bluntly, I smelt pretty bad.

I put a dish of home-made baked beans in the oven to warm and quickly showered. Then suddenly remembered something I’d seen at the scene of the crash: there was a headlight near the start of the skid marks. I drove back to the scene, took my life in my hands again as I crossed the Asia Highway, and started searching. I couldn’t find the headlight, but I found several pieces of silver plastic, some of which appeared to be from a bumper. (G’s pick-up is white.) I gathered these up and went back to the police station. As I arrived there G ‘phoned me to say that he needed 2,500 Baht; the police had agreed to investigate the crash, subject to a fee. I drove to the nearest ATM and withdrew the money.

At this point G was at the police vehicle compound on the outskirts of Ayutthaya. He said that he’d be back at the police station in 15 minutes. I had a choice of waiting in police reception with its hard, plastic chairs, pesky flies and stifling air, or outside with its even harder, concrete benches, equally pesky flies, and baking sun leavened only by a slight breeze. I chose the latter. More than an hour later G turned up. It took a further hour for him to pay the fee and complete the paperwork.

But that wasn’t the end of it. We had to drive to the police vehicle compound to complete even more paperwork. “Compound”, perhaps, is rather too grand a word for a patch of dirt with a couple of huts at the end of a gravel track. Here there was a handful of smashed-up cars and a larger number of smashed-up motorcycles.

G's car
G’s pick-up at the Police Compound

Eventually G was free to go. By now it was mid-afternoon, and my baked beans had been in the oven rather too long. Still, having only had two mouthfuls of muesli all day, I thought they tasted fine.

Things are still far from over. G will have to come back to Ayutthaya to make a further statement, and will then have to appear in court. The toughest thing for him, though, will be how to tell his mother.

[329]

I’m sitting in the waiting area of a local hospital. All of life is here. There’s the toddler with her hair in a pair of bunches, with shoes which squeak with her every step. There’s a pair of schoolboys with their brown shorts, brown, calf-length socks and brown canvas shoes. There’s the middle-aged woman standing at a payphone talking urgently, with hushed tones to some anonymous recipient. There’s the baby with spiky hair in his mother’s arms. There’s an elderly woman lying on her side comatose, covered in a blanket being pushed from somewhere to somewhere else. And out of sight in the Emergency Room is a good friend of mine.

It wasn’t meant to be like this.

This weekend G, a friend from Bangkok, came to visit me. It was a joyful weekend. He’d just become an uncle for the first time on the Saturday morning and was excited about that. We talked for hours about this and that, about everything and nothing. On the Monday morning we both woke at the ungodly hour of 5:45 so that he could drive to work and I could lock the gate behind him after he left. Ten minutes later I was watching the BBC news on TV and starting on my bowl of muesli when there was a ‘phone call. It was G. My first thought was that he’d accidentally left something behind. But no. He said he’d been in a serious car accident, and would I come?

I drove as fast as I could to get there, but wasn’t prepared for what I saw: there were some long skid marks, a trail of debris, a stream of brake fluid, and his white pick-up truck on its side, facing the wrong way in the fast lane of the Asia Highway. There were also three other vehicles, Emergency Medical Services. Two had arrived following a ‘phone call from someone who’d seen the accident, though the first on site had been passing by chance.

Thailand doesn’t have a national ambulance service. Rather, groups of (mostly) volunteers respond to accidents. They do it to gain merit according to Buddhist philosophy. They also get money from the hospitals to which they deliver their accident victims. So fierce is the competition for accident victims in some parts of the country that if members of two different groups arrive at the same time there can be fisticuffs, or worse, for the right to help the victim.

In accordance with Thai law one mustn’t move any vehicle involved in an accident until the scene has been inspected, either by the police, or (more usually) by the insurance company’s agent. G was standing next to his pick-up waiting for both. At least he wasn’t visibly injured.

I risked life and limb to dash across four lanes of the Asia Highway to reach the central reservation. There G told me what had happened: he’d been driving along in the third lane at a moderate speed when he was rammed from behind by another vehicle. He then skidded and hit the concrete barrier of the central reservation, upon which his vehicle flipped on its side and slid a further 20 metres or so down the carriageway. Then his pick-up was hit by another fast-moving vehicle. He couldn’t open the passenger side door, but was able to wind down the window, so he’d hauled himself up through it and out of the pick-up, leaving his shoes behind in the process; he was standing at the roadside in just his socks. The vehicle which hit him didn’t stop. Why? Perhaps the driver was drunk. Perhaps he didn’t have insurance. Perhaps he didn’t have a driving licence. Quite possibly, all three.

After a long wait for the police and the insurance agent G decided to abandon the wait, leaving the scene in the hands of the Emergency Medical Service team, and I drove him to the nearest hospital.

And now I sit, waiting, pondering the frailty of life.

***

Fortunately, G wasn’t too badly injured – lots of bruising and muscle pains, but the X-ray revealed nothing broken. He was able to walk out of the hospital clutching a bag with a rainbow assortment of different pills.

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27. May 2008 · Write a comment · Categories: Laos

It’s been raining heavily for the past few hours, and it has done so most days for about a week now. The cold season is over and the life-affirming rainy season is upon us.

The start of the Thai year, Songkran, is timed to coincide with the start of the rainy season. That was last month. I’m not a great fan of Songkran: young adults put oildrums full of water (often dirty khlong water) on the back of pick-up trucks and drive around town throwing bucketfuls over all and sundry. Children have to make to with supersoaker water guns. And, of course, farang are a prime target. So usually at Songkran I leave the country. This year I went for a short break in Luang Prabang, Laos’ second city and its spiritual heart.

I’d not taken into account that the Laotians have their own version of Songkran which, if anything, is wilder than the Thai form. It lasts four days. I lost count of how many times I was soaked over my brief stay, but it was many dozen.

Songkran was originally a more refined affair. Monks cleaned their temples,

Novice monks washing Buddha figures, Luang Prabang

and laity brought sand to replace the grains they’d taken away on the soles of their shoes throughout the year. Children would return home to pour a little scented water over the hands of their parents and other revered elderly people as a mark of respect. How it became the mad, water-chucking frenzy it is today is unclear, but the same transformation has taken place not only in Thailand, but also in Laos and Burma. (In Burma the trains don’t have glass windows, just metal bars, and they travel very slowly. Many a bucketful of stinky, slimy water came through the window as I travelled from Mandalay to Rangoon.)

For me, the attraction of Luang Prabang isn’t getting soaked, but its graceful temples with low-sweeping roofs. There are dozens of them. (There used to be many more, but the Americans did a pretty good job of bombing many of them out of existence during the Vietnam war.)

Temple in Luang Prabang

Temple in Luang Prabang

(Apparently, the “lay-oss” pronunciation of the country was created for Richard Nixon because he didn’t want to call the country “louse” when he finally confessed to some of the US atrocities against the country on TV.)

And in the mornings the monks emerge at dawn to receive alms from the local people. There weren’t the groups of 90 or 100 monks that I saw when I was here last – perhaps no more than a dozen at a time – so I wonder if the temples are in decline (though it could be a seasonal thing).

Alms giving in Luang Prabang

In the centre of town the process of alms giving has become unpleasantly commercialised, with organised tour groups and touts selling food to tourists to give to the monks. Sadly, some of this food is stale or otherwise tainted, and many monks have become sick as a result of eating it. The situation got so bad that the monks threatened to stop tak baht. Cynically, the Lao government resolved that if the monks stopped their daily rounds, it would employ actors to dress as monks so as not to impact the tourist revenue.

The local scenery is also beautiful. A lot of tree cover remains, unlike Thailand which has largely been denuded. (In the 17th century Ayutthaya was in the middle of a vast forest with elephant, deer and tigers. Today it’s surrounded by a flat landscape barely punctuated by the odd tree.)

One day I took a boat trip to a pair of sacred caves where the Lao people take their old and broken Buddha figures. There are thousands of them there in different styles and sizes.

Buddha Images at Pak Ou, Luang Prabang, Laos

Because it was Songkran the caves were packed with people washing the Buddha figures.

I also visited a park with a series of waterfalls. I cooled off swimming in a pool under one of the falls; the water was icy cold.

Pool outside Luang Prabang

Some young daredevils took a more energetic approach.

Young daredevils at a pool outside Luang Prabang

Apart from that, I enjoyed the local food. It’s not as spicy as Thai and, perhaps, not as refined, but still very tasty: coconut-milk based curries, salads with coriander and mint, and simply grilled fish and meats.

Luang Prabang is still quite a sleepy town, but has changed a lot in the ten years since I was there last. There are now classy restaurants and boutique hotels where once there was only simple, open air restaurants and basic sleeping quarters. And the number of tourists has swollen. I do wonder how much longer before Luang Prabang becomes Disneyfied.

The final day was spent shopping – or rather, in my case, watching other people buy stuff. We started in a ginseng shop where, for ludicrously large sums of money, one could buy capsules filled with dried root powder. If the promotional materials were to be believed, ginseng is not only a universal panacea, it also lightens your skin (a major preoccupation with many Asian people). The medical “proof” was ludicrous. For example, they cited a famous Frenchman (Mitterand, if memory serves me right), who had prostate cancer. He took ginseng tablets … and lived another six months! (Prostate cancer typically develops very slowly.) Being French, I suspect he was also puffing away at Gitanes and wearing a beret whilst carrying a string of onions. Shouldn’t The Powers That Be be telling us all about the miraculous medical powers of Gitanes, beret-wearing and onion-carrying?I would like to say I was surprised at how many people opened their wallets and purses to buy the magical powder, but I wasn’t. There is a quotation (almost certainly mythical) attributed to Einstein: “They say the most prevalent element in the universe is hydrogen; it isn’t, it’s human stupidity.” I was surprised, however, by how much money people were prepared to spend. One woman must have spent at least 800 dollars (US) on these pointless pills and potions.

Given people’s gullibility, do you think I could make a fortune promoting the virtues of Welsh leeks? I’d have to turn them into dust and package them in gold-coloured boxes whilst making outrageous medical claims, but I think it could be a winner. Millionaire row, here I come!

The only respite during a day of consumerist excess was a brief visit to a temple.

Buddha figures at a temple in Seoul

Then there was more shopping: luxury goods shopping mall; duty free shop outside the airport; duty free shop inside the airport. But it’s all too tedious to relate.

(That said, I was surprised to see the duty free shop outside the airport do a good trade in kimchee. I was only too glad never to have to eat the (literally) rotten stuff again.)

The flight eventually landed in the small hours of the morning, and the coaches arrived back in Ayutthaya shortly before the first light of day. It was good to feel warm again.

[k6]

Actually, I think the word “cuisine” doesn’t apply in Korea. It’s just food – and not very palatable food, at that. It was very monotonous: large quantities of sliced meat cooked at the table, either on a hotplate, or in a bowl of broth, served with an invariant selection of pickles (kimchee, bean sprouts, green leaves) and stodgy steamed rice. It was also not very appetizing. The very worst dinner was at a restaurant specialising in chicken in ginseng soup. An obscene quantity of chicken (well, half chicken of the driest and stringiest kind) in a bowl of what tasted like dishwater was vile. It may be that ginseng leads to a long, long life, but I’d rather die young than have to survive on
that stuff.Well, that was the lunches and dinners. The breakfasts were (to my tastes) even more appalling. There were the ubiquitous pickles, this time accompanying a sloppy porridge of boiled rice. Absolutely vile.

The tour organisers knew that the food wouldn’t appeal to Thai tastes, so they’d arranged some extras, specially imported from Thailand: Thai sukiyaki sauce, finely chopped fiery chillies, chopped chillies in fish sauce, tiny dried fish. Still, even these could redeem the irredeemable.

As a side note, I was surprised just how conservative the Thai people were when it comes to trying new food. At every meal there was a small saucer of a Korean chilli paste. It wasn’t bad. However, not once did I see a Thai person even try it; all the saucers except mine would be left pristine and untouched.

[k5]